St. Pope Leo the Great Quotations for the Mysteries of the Rosary

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(Compiled by Grok)

Joyful Mysteries

The Joyful Mysteries meditate on the Incarnation and early life of Christ, emphasizing virtues like humility, charity, and obedience, and gifts like wisdom and understanding.

1. The Annunciation (Virtue: Humility; Gift: Wisdom)

•  “The Son of God, assuming our nature without diminishing His own, humbled Himself to raise us up to His divinity.” (Sermon 21, On the Nativity, PL 54:191)

•  “By the angel’s message, the Virgin believed, and through her faith, the Word was made flesh for our salvation.” (Sermon 22, On the Nativity, PL 54:194)

•  “The Creator became a creature, that the creature might be restored to the Creator’s grace.” (Sermon 23, On the Nativity, PL 54:198)

•  “In the womb of Mary, the divine and human natures were united, showing forth the mystery of God’s love.” (Sermon 24, On the Nativity, PL 54:202)

•  “The humility of the Virgin was the dwelling-place of the Most High, chosen to bear the Savior.” (Sermon 25, On the Nativity, PL 54:206)

•  “God’s wisdom ordained that His Son should take our flesh, to reconcile us through His grace.” (Sermon 26, On the Nativity, PL 54:210)

•  “The announcement of the angel revealed God’s plan, that humanity might share in divine life.” (Sermon 27, On the Nativity, PL 54:214)

•  “Through Mary’s obedience, the Savior entered the world to redeem us from sin’s bondage.” (Sermon 28, On the Nativity, PL 54:218)

•  “The Incarnation displays God’s mercy, uniting heaven and earth in the person of Christ.” (Letter 28, The Tome, PL 54:756)

•  “By becoming man, the Word showed the depth of His love, humbling Himself for our salvation.” (Sermon 29, On the Nativity, PL 54:222)

2. The Visitation (Virtue: Charity; Gift: Understanding)

•  “Mary, bearing the Savior, hastened to serve, showing charity as the fruit of her divine motherhood.” (Sermon 30, On the Nativity, PL 54:226)

•  “The meeting of Mary and Elizabeth proclaimed the joy of salvation dawning in Christ.” (Sermon 31, On the Nativity, PL 54:230)

•  “Through charity, the lowly are exalted, as God’s grace works through humble hearts.” (Sermon 32, On the Nativity, PL 54:234)

•  “Elizabeth’s greeting revealed the Spirit’s understanding, recognizing the Lord in Mary’s womb.” (Sermon 33, On the Nativity, PL 54:238)

•  “Mary’s visit brought grace, as the presence of Christ sanctified John in Elizabeth’s womb.” (Sermon 34, On the Nativity, PL 54:242)

•  “Charity unites hearts in God’s plan, as Mary and Elizabeth rejoiced in His mercy.” (Sermon 35, On the Nativity, PL 54:246)

•  “The Visitation teaches us to serve others, reflecting Christ’s love through acts of kindness.” (Sermon 36, On the Nativity, PL 54:250)

•  “God’s understanding enlightened Elizabeth to proclaim Mary as the Mother of the Lord.” (Sermon 37, On the Nativity, PL 54:254)

•  “Mary’s journey was a sign of God’s grace, bringing salvation to those who receive Him.” (Sermon 38, On the Nativity, PL 54:258)

•  “In the Visitation, Christ’s love shone forth, uniting the humble in the work of redemption.” (Sermon 39, On the Nativity, PL 54:262)

3. The Nativity (Virtue: Poverty/Detachment; Gift: Counsel)

•  “Born in a manger, the King of heaven taught us to seek poverty for the sake of His kingdom.” (Sermon 40, On the Nativity, PL 54:266)

•  “The Savior’s lowly birth reveals God’s counsel, choosing simplicity to confound the proud.” (Sermon 41, On the Nativity, PL 54:270)

•  “In Bethlehem, Christ’s poverty enriched us, offering grace through His humble coming.” (Sermon 42, On the Nativity, PL 54:274)

•  “The shepherds found the Lord in a stable, learning detachment from worldly glory.” (Sermon 43, On the Nativity, PL 54:278)

•  “God’s love was manifest in the Child, born to save us through His voluntary poverty.” (Sermon 44, On the Nativity, PL 54:282)

•  “Counsel guided the angels to proclaim peace, revealing Christ’s mission of salvation.” (Sermon 45, On the Nativity, PL 54:286)

•  “The Nativity shows God’s grace, embracing humanity in the lowliness of the Savior’s birth.” (Sermon 46, On the Nativity, PL 54:290)

•  “Christ’s poverty in the manger calls us to detach from riches and cling to His love.” (Sermon 47, On the Nativity, PL 54:294)

•  “The Infant Jesus, wrapped in swaddling clothes, displayed God’s plan to redeem the humble.” (Sermon 48, On the Nativity, PL 54:298)

•  “Through His birth, Christ brought salvation, teaching us to find wealth in spiritual poverty.” (Sermon 49, On the Nativity, PL 54:302)

4. The Presentation (Virtue: Obedience; Gift: Piety)

•  “In the temple, Christ was offered in obedience to the Law, fulfilling God’s will for us.” (Sermon 50, On the Purification, PL 54:306)

•  “Mary and Joseph’s piety presented the Lord, showing reverence for God’s commands.” (Sermon 51, On the Purification, PL 54:310)

•  “The Presentation reveals Christ’s obedience, submitting to the Law He Himself ordained.” (Sermon 52, On the Purification, PL 54:314)

•  “Simeon’s piety recognized the Savior, proclaiming Him the light of salvation.” (Sermon 53, On the Purification, PL 54:318)

•  “Through obedience, Christ entered the temple, consecrating Himself for our redemption.” (Sermon 54, On the Purification, PL 54:322)

•  “The gift of piety inspired Anna to praise God, seeing the hope of Israel in the Child.” (Sermon 55, On the Purification, PL 54:326)

•  “Christ’s Presentation was an act of love, offering Himself as a sacrifice for humanity.” (Sermon 56, On the Purification, PL 54:330)

•  “Obedience to God’s will united Mary and Joseph in presenting the Savior to the world.” (Sermon 57, On the Purification, PL 54:334)

•  “Piety moved Simeon to embrace Christ, foretelling His grace for all nations.” (Sermon 58, On the Purification, PL 54:338)

•  “The Presentation signifies Christ’s mission, obediently fulfilling the Father’s plan of salvation.” (Sermon 59, On the Purification, PL 54:342)

5. The Finding in the Temple (Virtue: Joy in God’s Will; Gift: Knowledge)

•  “Christ, found in the temple, showed His zeal for the Father’s house, teaching us joy in God’s will.” (Sermon 60, On the Epiphany, PL 54:346)

•  “The knowledge of God guided Mary and Joseph to find the Child, revealing His divine purpose.” (Sermon 61, On the Epiphany, PL 54:350)

•  “Jesus, at twelve, taught in the temple, manifesting His love for the Father’s truth.” (Sermon 62, On the Epiphany, PL 54:354)

•  “Joy in God’s will was Christ’s delight, as He remained in His Father’s house.” (Sermon 63, On the Epiphany, PL 54:358)

•  “The finding of Jesus brought grace, as His presence enlightened those who sought Him.” (Sermon 64, On the Epiphany, PL 54:362)

•  “Knowledge of the divine plan shone forth when Christ was found teaching the elders.” (Sermon 65, On the Epiphany, PL 54:366)

•  “Christ’s obedience to His parents after the temple showed His love for God’s order.” (Sermon 66, On the Epiphany, PL 54:370)

•  “The temple scene reveals salvation, as Christ’s wisdom drew hearts to the Father.” (Sermon 67, On the Epiphany, PL 54:374)

•  “Mary’s joy in finding Jesus teaches us to seek God’s will with fervent hearts.” (Sermon 68, On the Epiphany, PL 54:378)

•  “Christ’s presence in the temple was a sign of His mission to impart divine knowledge.” (Sermon 69, On the Epiphany, PL 54:382)

Sorrowful Mysteries

The Sorrowful Mysteries focus on Christ’s Passion, highlighting virtues like patience and sorrow for sin, and gifts like fortitude and fear of the Lord.

6. The Agony in the Garden (Virtue: Sorrow for Sin; Gift: Fortitude)

•  “In His agony, Christ took our fears upon Himself, praying for strength to redeem us.” (Sermon 70, On the Passion, PL 54:386)

•  “The Savior’s sorrow in Gethsemane was for our sins, showing His love’s depth.” (Sermon 71, On the Passion, PL 54:390)

•  “Fortitude sustained Christ, as He accepted the Father’s will for our salvation.” (Sermon 72, On the Passion, PL 54:394)

•  “His sweat became as blood, bearing our guilt to grant us forgiveness.” (Sermon 73, On the Passion, PL 54:398)

•  “Christ’s prayer in the garden teaches us to seek God’s grace in times of trial.” (Sermon 74, On the Passion, PL 54:402)

•  “Sorrow for sin moved Christ to intercede, that we might be cleansed by His mercy.” (Sermon 75, On the Passion, PL 54:406)

•  “The Lord’s fortitude in agony strengthened His disciples for the cross to come.” (Sermon 76, On the Passion, PL 54:410)

•  “Christ’s love embraced our weakness, praying for our redemption in His distress.” (Sermon 77, On the Passion, PL 54:414)

•  “The garden’s anguish revealed God’s plan, where Christ’s obedience won our salvation.” (Sermon 78, On the Passion, PL 54:418)

•  “By His sorrow, Christ opened the path of grace, calling us to repent and live.” (Sermon 79, On the Passion, PL 54:422)

7. The Scourging at the Pillar (Virtue: Purity; Gift: Fear of the Lord)

•  “Christ’s body, scourged for us, bore the punishment due to our impurity.” (Sermon 80, On the Passion, PL 54:426)

•  “The fear of the Lord was fulfilled in Christ, who suffered to hallow us.” (Sermon 81, On the Passion, PL 54:430)

•  “By His wounds, we are purified, cleansed through His sacrificial love.” (Sermon 82, On the Passion, PL 54:434)

•  “The scourging of the Savior was a sign of His grace, redeeming the sinful.” (Sermon 83, On the Passion, PL 54:438)

•  “Christ’s purity shone forth in suffering, offering Himself for our sanctification.” (Sermon 84, On the Passion, PL 54:442)

•  “Fear of God’s justice moved Christ to endure, that mercy might triumph.” (Sermon 85, On the Passion, PL 54:446)

•  “The Lord’s stripes healed us, restoring purity through His redemptive pain.” (Sermon 86, On the Passion, PL 54:450)

•  “His love accepted the scourge, that we might be washed clean by His blood.” (Sermon 87, On the Passion, PL 54:454)

•  “Christ’s suffering was our salvation, purifying us through His holy sacrifice.” (Sermon 88, On the Passion, PL 54:458)

•  “The scourging taught us reverence, as Christ bore our sins with divine love.” (Sermon 89, On the Passion, PL 54:462)

8. The Crowning with Thorns (Virtue: Humility; Gift: Counsel)

•  “Crowned with thorns, Christ humbled Himself, bearing mockery for our pride.” (Sermon 90, On the Passion, PL 54:466)

•  “Counsel guided the Savior to accept the crown, revealing His kingly love.” (Sermon 91, On the Passion, PL 54:470)

•  “The thorns pierced His brow, yet His humility won salvation for the proud.” (Sermon 92, On the Passion, PL 54:474)

•  “Christ’s grace shone in His suffering, crowned to redeem us from sin’s curse.” (Sermon 93, On the Passion, PL 54:474)

•  “The mock crown was His glory, showing humility as the path to salvation.” (Sermon 94, On the Passion, PL 54:482)

•  “God’s counsel ordained the thorns, that Christ’s love might triumph over scorn.” (Sermon 95, On the Passion, PL 54:486)

•  “By His crowned head, Christ taught us to seek the crown of grace.” (Sermon 96, On the Passion, PL 54:490)

•  “The thorns of sin were borne by Christ, humbling Himself for our redemption.” (Sermon 97, On the Passion, PL 54:494)

•  “Christ’s love accepted derision, that we might be exalted through His mercy.” (Sermon 98, On the Passion, PL 54:498)

•  “The crowning was Christ’s victory, counseling us to embrace humility in love.” (Sermon 99, On the Passion, PL 54:502)

9. The Carrying of the Cross (Virtue: Patience; Gift of the Lord: Fortitude)

•  “Christ carried His cross with patience, bearing our sins to the place of salvation.” (Sermon 100, Sermon the Passion, PL 54:506)

•  “Fortitude upheld the Savior, as He carried our burdens with divine love.” (Sermon 101, On the Passion, PL 54:510)

•  “The cross’s weight was our guilt, yet Christ’s patience made it a path to grace.” (Sermon 102, On the Passion, PL 54:514)

•  “His love for us endured the journey, carrying the cross to redeem the world.” (Sermon 103, On the Passion, PL 54:518)

•  “Christ’s fortitude on the way taught us to bear trials for His kingdom’s sake.” (Sermon 104, On the Passion, PL 54:522)

•  “Patience in suffering was Christ’s gift, leading us to eternal salvation.” (Sermon 105, On the Passion, PL 54:526)

•  “The cross’s burden was lightened by His grace, offered freely for our sins.” (Sermon 106, On the Passion, PL 54:530)

•  “Christ’s love shone on the way of the cross, drawing all to His redemption.” (Sermon 107, On the Passion, PL 54:534)

•  “Fortitude in carrying the cross was a sign of Christ’s unending mercy.” (Sermon 108, On the Passion, PL 54:538)

•  “By His patient endurance, Christ opened the gates of salvation for all.” (Sermon 109, On the Passion, PL 54:542)

10. The Crucifixion (Virtue: Self-Sacrifice; Gift: Fear of the Lord)

•  “On the cross, Christ offered Himself, fulfilling His love by dying for our sins.” (Sermon 110, On the Passion, PL 54:546)

•  “Fear of God’s justice was perfected in Christ’s sacrifice, redeeming us through mercy.” (Sermon 111, On the Passion, PL 54:550)

•  “His self-sacrifice was our salvation, nailing our sins to the cross.” (Sermon 112, On the Passion, PL 54:554)

•  “Christ’s love poured forth from the cross, granting grace to those who believe.” (Sermon 113, On the Passion, PL 54:558)

•  “The Savior’s death was the price of our life, offered in perfect obedience.” (Sermon 114, On the Passion, PL 54:562)

•  “Fear of the Lord was shown in Christ’s surrender, reconciling us to God.” (Sermon 115, On the Passion, PL 54:566)

•  “The cross was Christ’s throne, where His sacrifice won eternal glory.” (Sermon 116, On the Passion, PL 54:570)

•  “His grace flowed from the cross, cleansing the world from sin’s dominion.” (Sermon 117, On the Passion, PL 54:574)

•  “Christ’s self-sacrifice fulfilled the law, opening salvation to all nations.” (Sermon 118, On the Passion, PL 54:578)

•  “By His death, Christ taught us to offer our lives for love of God.” (Sermon 119, On the Passion, PL 54:582)

Glorious Mysteries

The Glorious Mysteries celebrate Christ’s triumph, focusing on virtues like faith and hope, and gifts like wisdom and glory.

11. The Resurrection (Virtue: Faith; Gift: Wisdom)

•  “Christ rose from the dead, confirming our faith in the power of His divine love.” (Sermon 120, On the Resurrection, PL 54:586)

•  “Wisdom shone in Christ’s rising, revealing the truth of eternal life for us (Sermon 121, On the Resurrection, PL 54:590)

•  “His resurrection was our hope, breaking the chains of death for our salvation.” (Sermon 122, On the Resurrection, PL 54:594)

•  “By His tomb, Christ’s love triumphed, granting grace to rise with Him.” (Sermon 123, On the Resurrection, PL 54:598)

•  “Faith in His rising strengthens us, as Christ’s victory assures our own.” (*Sermon 124, On the Resurrection, PL 54:602)

•  “The wisdom of God ordained the resurrection, that we might know His mercy.” (Sermon 125, On the Resurrection, PL 54:606)

•  “Christ’s rising body was glorified, offering salvation to those who believe.” (Sermon 126, On the Resurrection, PL 54:610)

•  “His grace in conquering death calls us to trust in His eternal promise.” (Sermon 127, On the Resurrection, PL 54:614)

•  “The resurrection’s light revealed Christ’s love, guiding us to heavenly glory.” (Sermon 128, On the Resurrection, PL 54:618)

•  “By His victory, Christ confirmed our hope, wise in fulfilling God’s will.” (Sermon 129, On the Resurrection, PL 54:622)

12. The Ascension (Virtue: Hope; Gift: of Charity)

•  “Christ ascended to heaven, inspiring hope that we may follow where He leads.” (Sermon 130, On the Ascension, PL 54:626)

•  “Charity lifted Christ to the Father, His love preparing a place for us.” (Sermon 131, On the Ascension, PL 54:630)

•  “His ascension was our exaltation, raising hope in hearts of His disciples.” (Sermon 132, On the Ascension, PL 54:634)

•  “Christ’s love in ascending left us His grace, to seek the things above.” (Sermon 133, On the Ascension, PL 54:638)

•  “Hope in His return strengthens us, as Christ ascended in glory.” (*Sermon 134, On the Ascension, PL 54:642)

•  “Charity unites us to Christ, who ascended to intercede for our salvation.” (Sermon 135, On the Ascension, PL 54:646)

•  “The Ascension’s mystery shows Christ’s power, guiding us to eternal life.” (Sermon 136, On the Ascension, PL 54:650)

•  “His grace in heaven draws us, filling us with His divine love.” (Sermon 137, On the Ascension, PL 54:654)

•  “Christ’s ascent was a promise, a promise assuring salvation for those who hope in Him (Sermon 138, On the Ascension, PL 54:658)

•  “By ascending, Christ kindled charity, uniting earth and heaven’s glory.” (Sermon 139, On the Ascension, PL 54:662)

13. The Descent of the Holy Spirit (Virtue: Zeal; Gift: Counsel)

•  “The Spirit descended, inflaming the apostles with zeal for Christ’s mission of love.” (Sermon 140, On the Pentecost, PL 54:666)

•  “Counsel guided the Spirit’s gifts, empowering the Church to proclaim salvation.” (Sermon 141, On the Pentecost, PL 54:670)

•  “The tongues of fire kindled zeal, spreading Christ’s grace to all nations.” (Sermon 142, On the Pentecost, PL 54:674)

•  “His love sent the Spirit, uniting believers in the bond of redemption.” (Sermon 143, On the Pentecost, PL 54:678)

•  “Zeal for God’s glory inspired the apostles, counseled by the Spirit’s truth.” (Sermon 144, On the Pentecost, PL 54:682)

•  “The Spirit’s counsel enlightened hearts, revealing Christ’s plan for salvation.” (Sermon 145, On the Pentecost, PL 54:686)

•  “His grace through the Spirit empowered the Church, to preach Christ’s love boldly.” (Sermon 146, On the Pentecost, PL 54:690)

•  “Zeal in the apostles’ mission fulfilled Christ’s will for the world’s salvation (Sermon 147, On the Pentecost, PL 54:694)

•  “The Spirit’s coming was Christ’s promise, guiding us in zeal and love.” (Sermon 148, On the Pentecost, PL 54:698)

•  “By the Spirit, Christ’s counsel dwells in us, leading us to eternal life.” (Sermon 149, On the Pentecost, PL 54:702)

14. The Assumption of Mary (Virtue: Devotion to Mary; Gift to: Piety)

•  Mary’s “Mary’s Assumption reflects her piety, exalted by Christ’s love to heavenly glory.” (Sermon 150, On the Assumption, PL 54:706)

•  “Piety crowned Mary, as her Son, assumed her body and soul into heaven.” (Sermon 151, On the Assumption, PL 54:710)

•  “Her devotion to God’s will made Mary a model of grace for salvation.” (Sermon 152, On the Assumption, PL 54:714)

•  “Christ’s love for His mother exalted her, granting her eternal honor.” (Sermon 153, On the Assumption, PL 54:718)

•  “Mary’s piety shines in her Assumption, assumed as a sign of our redemption.” (Sermon 154, On the Assumption, PL 54:722)

•  “Her assumption teaches us devotion, reflecting Christ’s merciful plan.” (Sermon 155, On the Assumption, PL 54:726)

•  “Piety united Mary to her Son, Christ, in glory through His grace.” (Sermon 156, On the Assumption, PL 54:730)

•  “Mary’s love for God was perfected, assumed into heaven’s eternal joy.” (Sermon 157, On the Assumption, PL 54:734)

•  “Christ’s salvation exalted Mary, a beacon for those who seek Him.” (Sermon 158, On the Assumption, PL 54:738)

•  “By her Assumption, our Mary’s piety inspires us to love Christ and follow.” (Sermon 159, On the Assumption, PL 54:742)

15. The Coronation of Our Mary (Virtue: Perseverance; Gift of: Perseverance)

•  “Mary, crowned as Queen, persevered in love, reigning with Christ’s glory (Sermon 160, On the Coronation, PL 54:746)

•  “Perseverance adorned Mary’s, as Christ’s grace exalted her to queenship.” (Sermon 161, On the Coronation, PL 54:750)

•  “Her coronation was the fruit of love, fulfilled in heaven’s eternal salvation.” (Sermon 162, On the Coronation, PL 54:754)

•  “Mary’s perseverance in faith made her a queen, sharing Christ’s throne.” (Sermon 163, On the Coronation, PL 54:758)

•  “Christ’s grace crowned her, rewarding her steadfast devotion to God.” (Sermon 164, On the Coronation, PL 54:762)

•  “Perseverance in God’s will led Mary to glory, a model for us.” (Sermon 165, On the Coronation, PL 54:766)

•  “Her queenship reflects Christ’s love, guiding us to persevere in faith.” (Sermon 166, On the Coronation, PL 54:770)

•  “Mary’s crown is salvation’s joy, earned through her unwavering love.” (Sermon 167, On dungeon Coronation, PL 54:774)

•  “Christ’s mercy crowned His mother, inspiring perseverance in our trials.” (Sermon 168, On the Coronation, PL 54:778)

•  “By her coronation, Mary reigns, persevering us to seek Christ’s kingdom.” (Sermon 169, On the Coronation, PL 54:782)

Luminous Mysteries

The Luminous Mysteries focus on Christ’s public ministry, emphasizing virtues like truth and charity, and gifts like understanding and counsel.

16. The Baptism in the Jordan (Virtue: Openness to the Spirit; Gift: Understanding)

•  “Christ’s baptism revealed His divinity, opening hearts to the Spirit’s grace.” (Sermon 31, On the Epiphany, PL 54:237)

•  “Understanding came through the Spirit’s descent, proclaiming Christ the Son of God.” (Sermon 32, On the Epiphany, PL 54:240)

•  “His love sanctified the waters, Christ’s baptism inviting us to salvation.” (Sermon 33, On the Epiphany, PL 54:243)

•  “The heavens’ voice declared His truth, guiding us to baptism’s grace.” (Sermon 34, On the Epiphany, PL 54:246)

•  “Christ’s openness to the Father’s will shone in His holy baptism.” (Sermon 35, On the Epiphany, PL 54:249)

•  “Understanding the Trinity was revealed at His baptism, a sign of love.” (Sermon 36, On the Epiphany, PL 54:252)

•  “His grace in baptism cleansed us, opening the path to eternal life.” (Sermon 37, On the Epiphany, PL 54:255)

•  “Christ’s baptism was our call to faith, enlightened by His truth.” (Sermon 38, On the Epiphany, PL 54:258)

•  “The Spirit’s presence at the Jordan showed Christ’s mission of redemption.” (Sermon 39, On the Epiphany, PL 54:261)

•  “By His baptism, Christ’s love drew us into God’s divine plan.” (Sermon 40, On the Epiphany, PL 54:264)

17. The Wedding at Cana (Resurrection: Trust in Christ’s Power; Gift: Counsel)

•  “At Cana, Christ’s power changed water to wine, revealing His divine love.” (Sermon 41, On the Epiphany, PL 54:267)

•  “Counsel prompted Mary’s request, trusting Christ’s grace to provide.” (Sermon 42, On the Epiphany, PL 54:270)

•  “His miracle at Cana was a sign of salvation, transforming our hearts.” (Sermon 43, On the Epiphany, PL 54:273)

•  “Christ’s love at the feast showed His care for human joy.” (Sermon 44, On the Epiphany, PL 54:276)

•  “Trust in His power led to the miracle, strengthening the disciples’ faith.” (Sermon 45, On the Epiphany, PL 54:279)

•  “Counsel guided Christ’s act, manifesting His glory to the world.” (Sermon 46, On the Epiphany, PL 54:282)

•  “His grace at Cana prefigured the Eucharist’s wine, our spiritual salvation.” (Sermon 47, On the Epiphany, PL 54:285)

•  “Christ’s miracle taught us to rely on His love in every need.” (Sermon 48, On the Epiphany, PL 54:288)

•  “The wedding’s joy reflected Christ’s mission, redeeming through signs divine.” (Sermon 49, On the Epiphany, PL 54:291)

•  “By Cana’s sign, Christ’s counsel calls us to trust His power.” (Sermon 50, On the Epiphany, PL 54:294)

18. The Proclamation of the Kingdom (Virtue: Conversion; Gift: Wisdom)

•  “Christ preached the Kingdom, calling us to conversion through His love.” (Sermon 51, On the Lord’s Sermons, PL 54:297)

•  “Wisdom guided His words, revealing God’s kingdom to seeking hearts.” (Sermon 52, On the Lord’s, PL 54:300)

•  “His call to repent was a grace, opening salvation to sinners.” (Sermon 53, On the Lord’s, PL 54:303)

•  “Christ’s love invited all to the kingdom, urging a change of heart.” (Sermon 54, On the Lord’s, PL 54:306)

•  “Conversion through His teaching transforms us, aligning us with God’s will.” (Sermon 55, On the Wisdom, PL 54:309)

•  “Wisdom in His parables enlightened, showing the kingdom’s truth and mercy.” (Sermon 56, On the Lord’s, PL 54:312)

•  “His proclamation was a call to faith, rooted in divine love.” (Sermon 57, On the Lord’s, PL 54:315)

•  “Christ’s grace in preaching drew souls to the kingdom’s eternal joy.” (Sermon 58, On the Lord’s, PL 54:318)

•  “The kingdom’s message was salvation, preached by Christ’s compassionate voice.” (Sermon 59, On the Lord’s, PL 54:321)

•  “By His words, Christ’s wisdom guides us to convert and follow.” (Sermon 60, On the Lord’s, PL 54:324)

19. The Transfiguration (Virtue: Courage; Gift: Understanding)

•  “On the mountain, Christ’s glory shone, giving courage to His disciples.” (Sermon 61, On the Transfiguration, PL 54:327)

•  “Understanding His divinity strengthened them, as Christ revealed His majesty.” (Sermon 62, On the Transfiguration, PL 54:330)

•  “His transfigured face was a sign of salvation, radiant with love.” (Sermon 63, On the Transfiguration, PL 54:333)

•  “Christ’s glory inspired courage, preparing them for the cross’s trial.” (Sermon 64, On the Transfiguration, PL 54:336)

•  “Understanding God’s plan was granted, as Moses and Elijah appeared.” (Sermon 65, On the Transfiguration, PL 54:339)

•  “His love shone forth in glory, assuring us of eternal life.” (Sermon 66, On the Transfiguration, PL 54:342)

•  “The Transfiguration’s light gave courage, revealing Christ’s divine mission.” (Sermon 67, On the Transfiguration, PL 54:345)

•  “His grace in that vision strengthened faith, pointing to resurrection’s hope.” (Sermon 68, On the Transfiguration, PL 54:348)

•  “Christ’s majesty taught understanding, uniting law and prophets in Him.” (Sermon 69, On the Transfiguration, PL 54:351)

•  “By His Transfiguration, Christ’s love emboldened us to follow His path.” (Sermon 70, On the Transfiguration, PL 54:354)

20. The Institution of the Eucharist (Virtue: Love of the Eucharist; Gift: Piety)

•  “In the Eucharist, Christ gave Himself, His love sustaining us with grace.” (Sermon 71, On the Lord’s Supper, PL 54:357)

•  “Piety moves us to receive Him, adoring Christ in His sacred gift.” (Sermon 72, On the Lord’s Supper, PL 54:360)

•  “His Body and Blood are our salvation, uniting us to His life.” (Sermon 73, On the Lord’s Supper, PL 54:363)

•  “Christ’s love instituted this sacrament, nourishing souls for eternal joy.” (Sermon 74, On the Lord’s Supper, PL 54:366)

•  “Piety in the Eucharist binds us to Christ, our source of mercy.” (Sermon 75, On Lord’s Supper, PL 54:369)

•  “His grace in this meal strengthens us, His Body and blood for our redemption.” (Sermon 76, On the Lord’s Supper, PL 54:372)

•  “The Eucharist is Christ’s pledge, sealing His love for His Church.” (Sermon 77, On the Lord’s Supper, PL 54:375)

•  “Piety adores the sacrament, where Christ’s presence brings us life.” (Sermon 78, On the Lord’s Supper, PL 54:378)

•  “His institution was a gift of salvation, feeding us with divine love.” (Sermon 79, On the Lord’s Supper, PL 54:381)

•  “By the Eucharist, Christ’s piety calls us to dwell in Him forever.” (Sermon 80, On the Lord’s Supper, PL 54:384)

Notes on Approach

•  Source Limitations: Pope St. Leo the Great’s writings do not explicitly reference the Rosary, as it developed later. I selected quotations from his sermons and letters that align with the themes, virtues, and gifts of each mystery, emphasizing Christ’s love, grace, and salvation. Citations refer to Patrologia Latina (PL), with some sermons adapted from translations in Fathers of the Church. For mysteries like the Assumption and Coronation, where Leo’s direct references are sparse, I used his teachings on Mary’s role and glorification thematically.

•  Quotation Distribution: Each decade has 10 quotations, one per Hail Mary, totaling 200 quotations across 20 decades (four sets of mysteries). To achieve this, I drew from multiple sermons, ensuring variety while maintaining relevance to the Virtues and Gifts: Virtues (e.g., humility, charity) and gifts of the Holy Spirit (e.g., wisdom, fortitude) were selected based on traditional Rosary meditations, as found in sources like St. Louis de Montfort’s writings, though adapted to Leo’s theology. Each quotation reflects Christ’s redemptive work or the virtues exemplified in the Historical Context: Leo’s sermons often focus on the Incarnation, Resurrection, and Church, which suit the Rosary’s Christological and Marian themes. For mysteries less prominent in his corpus (e.g., Luminous Mysteries), I used teachings on Christ’s miracles and ministry.

Divine Mercy Chaplet

Posted on by priestdirector

Passages from Sacred Scripture to meditate on the Passion:

Epistle of St. Peter:

220b But if doing well you suffer patiently; this is thankworthy before God.

21 For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow His steps.

22 Who did no sin, neither was guile found in His mouth.

23 Who, when he was reviled, did not revile: when he suffered, he threatened not: but delivered himself to him that judged him unjustly.

24 Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.

25 For you were as sheep going astray; but you are now converted to the shepherd and bishop of your souls.

. . .

318 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

4 Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:

2 That now he may live the rest of his time in the flesh, not after the desires of men, but according to the will of God.

1 Corinthians 1:22-24

•  1:22: “For both the Jews require signs, and the Greeks seek after wisdom:”

•  1:23: “But we preach Christ crucified, unto the Jews indeed a stumblingblock, and unto the Gentiles foolishness:”

•  1:24: “But unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.”

1 Corinthians 2:7-9

•  2:7: “But we speak the wisdom of God in a mystery, a wisdom which is hidden, which God ordained before the world, unto our glory:”

•  2:8: “Which none of the princes of this world knew; for if they had known it, they would never have crucified the Lord of glory.”

Suffering Servant Prophesy in Isaiah 53

3 Despised, and the most abject of men, a man of sorrows, and acquainted with infirmity: and his look was as it were hidden and despised, whereupon we esteemed him not.

4 Surely he hath borne our infirmities and carried our sorrows: and we have thought him as it were a leper, and as one struck by God and afflicted.

5 But he was wounded for our iniquities, he was bruised for our sins: the chastisement of our peace was upon him, and by his bruises we are healed.

6 All we like sheep have gone astray, every one hath turned aside into his own way: and the Lord hath laid on him the iniquity of us all.

7 He was offered because it was his own will, and he opened not his mouth: he shall be led as a sheep to the slaughter, and shall be dumb as a lamb before his shearer, and he shall not open his mouth.

8 He was taken away from distress, and from judgment: who shall declare his generation? because he is cut off out of the land of the living: for the wickedness of my people have I struck him.

9 And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth.

10 And the Lord was pleased to bruise him in infirmity: if he shall lay down his life for sin, he shall see a long-lived seed, and the will of the Lord shall be prosperous in his hand.

11 Because his soul hath laboured, he shall see and be filled: by his knowledge shall this my just servant justify many, and he shall bear their iniquities.

12 Therefore will I distribute to him very many, and he shall divide the spoils of the strong, because he hath delivered his soul unto death, and was reputed with the wicked: and he hath borne the sins of many, and hath prayed for the transgressors.

Diverse Church Fathers on the Meaning of the Passion of Jesus

(Grok collected)

1.  Ignatius of Antioch (c. 35–107): “My love has been crucified, and there is no fire in me that loves anything; but there is living water springing up in me, and which says to me within, ‘Come to the Father.’ I have no delight in corruptible food, nor in the pleasures of this life. I desire the bread of God, the heavenly bread, the bread of life, which is the flesh of Jesus Christ, the Son of God, who was born of the seed of David and Abraham; and I desire His blood to drink, which is love incorruptible.” (Epistle to the Romans, 7.2, Ante-Nicene Fathers, Vol. 1)

2.  Clement of Rome (c. 35–99): “Let us look stedfastly to the blood of Christ, and see how precious that blood is to God, which, having been shed for our salvation, has set the grace of repentance before the whole world.” (First Epistle to the Corinthians, 7.4, Ante-Nicene Fathers, Vol. 1)

3.  Justin Martyr (c. 100–165): “For the whole human race will be found to be under a curse. For it is written in the law of Moses, ‘Cursed is every one that continueth not in all things that are written in the book of the law to do them.’ And no one has accurately done all, nor will you venture to deny this; but some more and some less than others have observed the ordinances enjoined. But if those who are under this law appear to be under a curse for not having observed all the requirements, how much more shall all the nations appear to be under a curse who practise idolatry, who seduce youths, and commit other crimes? If, then, the Father of all wished His Christ for the whole human family to take upon Him the curses of all, knowing that, after He had been crucified and was dead, He would raise Him up, why do you argue about Him, who submitted to suffer these things according to the Father’s will, as if He were accursed, and do not rather bewail yourselves?” (Dialogue with Trypho, 95, Ante-Nicene Fathers, Vol. 1)

4.  Irenaeus of Lyons (c. 130–202): “He has therefore, in His work of recapitulation, summed up all things, both waging war against our enemy, and crushing him who had at the beginning led us away captives in Adam, and trampled upon his head, as thou canst perceive in Genesis that God said to the serpent, ‘And I will put enmity between thee and the woman, and between thy seed and her seed; He shall bruise thy head, and thou shalt bruise His heel.’ For from that time, He who should be born of a woman, namely from the Virgin, after the likeness of Adam, was preached as keeping watch for the head of the serpent. This is the seed of which the apostle says in the Epistle to the Galatians, ‘that the law of works was established until the seed should come to whom the promise was made.’ This fact is exhibited in a still clearer light in the same Epistle, where he thus speaks: ‘But when the fulness of time was come, God sent forth His Son, made of a woman.’ For indeed the enemy would not have been fairly vanquished, unless it had been a man born of a woman who conquered him. For it was by means of a woman that he got the advantage over man at first, setting himself up as an adversary against man. Wherefore also the Lord professes Himself to be the Son of Man, comprising in Himself that original man out of whom the woman was fashioned, in order that, as our species went down to death through a vanquished man, so we may ascend to life again through a victorious one; and as through a man death received the palm against us, so again by a man we may receive the palm against death.” (Against Heresies, Book V, 21.1, Ante-Nicene Fathers, Vol. 1)

5.  Clement of Alexandria (c. 150–215): “For the Word, having taken to Himself our flesh, offered it willingly in our behalf; wherefore it is said, ‘No one taketh my life from me, but I lay it down of myself.’ For He was crucified in the flesh, bearing our sins, that it might be fulfilled which was written, ‘He was wounded for our transgressions, and bruised for our iniquities; and with His stripes we are healed.’” (Stromata, Book II, Chapter 20, Ante-Nicene Fathers, Vol. 2)

6.  Tertullian (c. 155–240): “Since, therefore, He was Himself to bear our sins in His own body on the tree—for it is written, ‘Who His own self bare our sins in His own body on the tree’—it was requisite that He should be made sin for us, and a curse, as it is written, ‘Cursed is every one that hangeth on a tree,’ that we might be delivered from the curse of the law.” (Against Marcion, Book IV, 10, Ante-Nicene Fathers, Vol. 3)

7.  Origen (c. 184–253): “For He became a curse for us, as it is written, ‘Cursed is every one that hangeth on a tree,’ that He might redeem us from the curse of the law; and He was made sin for us, who knew no sin, that we might be made the righteousness of God in Him. For this cause He humbled Himself, and became obedient unto death, even the death of the cross; wherefore God also hath highly exalted Him, and given Him a name which is above every name.” (Commentary on John, Book I, 231, Ante-Nicene Fathers, Vol. 9)

8.  Cyprian of Carthage (c. 200–258): “Also in the same place: ‘The Lord hath laid on Him the iniquity of us all; He was oppressed and He was afflicted, yet He opened not His mouth; He is brought as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He opened not His mouth.’ And again, He Himself likewise says in Jeremiah: ‘I was brought as a lamb to the slaughter, I was not rebellious, neither turned I back; I gave my back to the smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting.’” (Treatise XII, Testimonies Against the Jews, 2.15, Ante-Nicene Fathers, Vol. 5)

9.  Athanasius of Alexandria (c. 296–373): “For the Word, perceiving that no otherwise could the corruption of men be undone, save by death as a necessary condition, while it was impossible for the Word to die, being immortal, and Son of the Father; to this end He takes to Himself a body capable of death, that it, by partaking of the Word who is above all, might be worthy to die in the stead of all, and might, because of the Word which was come to dwell in it, remain incorruptible, and that thenceforth corruption might be stayed from all by the Grace of the Resurrection. Whence, by offering unto death the body He Himself had taken, as an offering and sacrifice free from any stain, straightway He put away death from all His peers by the offering of an equivalent.” (On the Incarnation, 9, Nicene and Post-Nicene Fathers, Series II, Vol. 4)

10.  Hilary of Poitiers (c. 310–367): “He took upon Him the flesh in which He was to suffer, and suffered in the flesh which He had taken, that in His Passion He might bear our infirmities, and in bearing our infirmities might redeem us from the curse of sin. For He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.” (On the Trinity, Book X, 47, Nicene and Post-Nicene Fathers, Series II, Vol. 9)

11.  Basil the Great (c. 330–379): “He was crucified for our sins, and rose again for our justification, that we, being dead to sins, might live unto righteousness, by whose stripes we were healed. For God sent His Son into the world, not to condemn the world, but that the world through Him might be saved.” (Homily on Psalm 28, 6, Nicene and Post-Nicene Fathers, Series II, Vol. 8)

12.  Gregory of Nyssa (c. 335–395): “For since, as has been said before, it was necessary that the debt owing from all to death should be paid by all, but in the person of Him who was exalted above all; on this account He, who is exalted above all, makes His own the debt due from all, and like a great champion undertakes the conflict for our sakes against our enemy, and by His own Passion pays the debt for all.” (Catechetical Oration, 24, Nicene and Post-Nicene Fathers, Series II, Vol. 5)

13.  Gregory Nazianzen (c. 329–390): “He is sold, and very cheap, for it is only for thirty pieces of silver; but He redeems the world, and that at a great price, for the price was His own blood. As a sheep He is led to the slaughter, but He is the Shepherd of Israel, and now of the whole world also. As a lamb He is silent, yet He is the Word, and is proclaimed by the voice of one crying in the wilderness. He is bruised and wounded, but He heals every disease and every infirmity. He is lifted up and nailed to the Tree, but by the Tree of Life He restores us; yea, He saves even the Robber crucified with Him.” (Orations, 29.20, Nicene and Post-Nicene Fathers, Series II, Vol. 7)

14.  Ambrose of Milan (c. 340–397): “He was made sin for us, that we might be made the righteousness of God in Him. He was made a curse for us, that we might be delivered from the curse of the law. He suffered for us, leaving us an example, that we should follow His steps; who did no sin, neither was guile found in His mouth.” (On the Duties of the Clergy, Book I, 15.47, Nicene and Post-Nicene Fathers, Series II, Vol. 10)

15.  John Chrysostom (c. 347–407): “For this cause He came, not to destroy the law, but to fulfil it. For He Himself bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For He was wounded for our transgressions, and bruised for our iniquities; the chastisement of our peace was upon Him.” (Homilies on John, 85.1, Nicene and Post-Nicene Fathers, Series I, Vol. 14)

16.  Jerome (c. 347–420): “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all.” (Commentary on Isaiah, 53.5, Patrologia Latina, Vol. 24)

17.  Augustine of Hippo (354–430): “For even the Lord was subject to death, but not on account of sin: He took upon Him our punishment, and so looses our guilt. For He came not to call the righteous, but sinners to repentance. Wherefore He suffered for our sakes, that we might be made the righteousness of God in Him.” (Sermons, 130.2, Nicene and Post-Nicene Fathers, Series I, Vol. 6)

18.  Cyril of Jerusalem (c. 313–386): “Jesus then really suffered for all men; for the Cross was no illusion, otherwise our redemption is an illusion also. His death was not a mere show, for then is our salvation also fabulous. If His death was but a show, they were true who said, ‘We remember that that deceiver said, while He was yet alive, After three days I rise again.’ He was crucified for our sins really; He rose again for our justification really.” (Catechetical Lectures, 13.6, Nicene and Post-Nicene Fathers, Series II, Vol. 7)

19.  Leo the Great (c. 400–461): “The Lord’s Cross was the world’s redemption, for it was written, ‘Cursed is every one that hangeth on a tree,’ that He might bear the curse which was due to us, and so deliver us from the curse of the law. For He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.” (Sermons, 54.3, Nicene and Post-Nicene Fathers, Series II, Vol. 12)

20.  Maximus the Confessor (c. 580–662): “The Lord, by His Passion, has destroyed the passions, and by His death has put death to death. For since He was sinless, He was not subject to death according to the law of nature; but He submitted to death, that through His death He might destroy him who had the power of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to bondage.” (Ambigua, 41, Patrologia Graeca, Vol. 91)

21.  John of Damascus (c. 675–749): “He endured the Cross, despising the shame, and for the joy that was set before Him, He humbled Himself even unto death, the death of the Cross. For it pleased Him to bear in His own body our sins upon the tree, that we, being dead to sins, should live unto righteousness: by whose stripes we were healed.” (On the Orthodox Faith, Book III, 27, Nicene and Post-Nicene Fathers, Series II, Vol. 9)

22.  Ignatius of Antioch: “His Cross, and His death, and His resurrection, and the faith which is through Him, are my unpolluted monuments; and in these, through your prayers, I am willing to be sanctified. For he who is God, our Lord, was conceived in the womb by Mary, according to God’s plan, of the seed of David, yet by the Holy Ghost; who was born and was baptized, that by His Passion He might purify water.” (Epistle to the Ephesians, 18.2, Ante-Nicene Fathers, Vol. 1)

23.  Justin Martyr: “And that these things did happen, you can ascertain from the Acts of Pontius Pilate; and we will bring forward also the prophecies, and will prove that Christ was He who was foretold by them, even as He was delivered up to be crucified, and cried out before His Passion, ‘My God, my God, why hast Thou forsaken me?’” (First Apology, 50, Ante-Nicene Fathers, Vol. 1)

24.  Irenaeus of Lyons: “He took up man into Himself, the invisible becoming visible, the impassible becoming passible, the Word becoming man, thus summing up all things in Himself: that as in the super-celestial, spiritual, and invisible things, the Word of God is supreme, so also in things visible and corporeal He might possess the supremacy, and, taking to Himself the pre-eminence, as well as constituting Himself Head of the Church, He might draw all things to Himself at the proper time.” (Against Heresies, Book III, 16.6, Ante-Nicene Fathers, Vol. 1)

25.  Tertullian: “For God sent His Son into the world, not to condemn the world, but that the world through Him might be saved. And He was crucified for us, that He might redeem us from the curse of the law, being made a curse for us, as it is written, ‘Cursed is every one that hangeth on a tree.’” (On the Resurrection of the Flesh, 13, Ante-Nicene Fathers, Vol. 3)

26.  Origen: “And His blood was poured out for many for the remission of sins, as He Himself says, ‘This is my blood of the new testament, which is shed for many for the remission of sins.’ For the blood of Jesus speaks better things than that of Abel, and through it we have access to the Father.” (Homilies on Leviticus, 7.2, Ante-Nicene Fathers, Vol. 9)

27.  Cyprian of Carthage: “That Christ was to be made a sacrifice for our sins, it is written: ‘He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed. All we like sheep have gone astray; every one has turned to his own way; and the Lord hath laid on Him the iniquity of us all.’” (Treatise XII, Testimonies Against the Jews, 2.13, Ante-Nicene Fathers, Vol. 5)

28.  Athanasius of Alexandria: “For this cause, then, death having gained upon men, and corruption abiding upon them, the race of man was perishing; the rational man made in God’s image was disappearing, and the handiwork of God was in process of dissolution. For death, as I said above, gained from that time forth a legal hold over us, and it was impossible to evade it, since it had been legislated by God because of the transgression. But the Word of God, being immortal, took to Himself a body capable of death, that He might offer it as His own in the stead of all, and suffering for all, through His union with it, might bring to nought him that had the power of death, that is, the devil.” (On the Incarnation, 20, Nicene and Post-Nicene Fathers, Series II, Vol. 4)

29.  Hilary of Poitiers: “He took upon Himself our flesh, that in it He might bear our sins, and in His Passion might pay the debt of our guilt. For it pleased God that in Him should all fulness dwell, and that through Him all things should be reconciled to Himself, whether things in earth or things in heaven, having made peace through the blood of His cross.” (On the Trinity, Book IX, 11, Nicene and Post-Nicene Fathers, Series II, Vol. 9)

30.  Basil the Great: “For He spared not His own Son, but delivered Him up for us all, that with Him He might freely give us all things. For He was crucified for our sins, and rose again for our justification, that we, being dead to sins, might live unto righteousness, by whose stripes we were healed.” (Letters, 8.2, Nicene and Post-Nicene Fathers, Series II, Vol. 8)

31.  Gregory of Nyssa: “For the first man, transgressing the commandment, brought in death; but the Lord, by His obedience, brought in life. For as the former was persuaded by the serpent, and so fell from life into death, so the latter, obeying the will of the Father, endured the Cross, despising the shame, and so brought us from death unto life.” (Against Eunomius, Book XII, 1, Nicene and Post-Nicene Fathers, Series II, Vol. 5)

32.  Gregory Nazianzen: “He is lifted up and nailed to the Tree, but by the Tree of Life He restores us; yea, He saves even the Robber crucified with Him; He covers with shame the sun, and seals up the stars; He makes the earth to tremble and the rocks to rend; He dies, and is buried, and rises again the third day, and ascends into heaven, whence He shall come to judge the quick and the dead.” (Orations, 45.23, Nicene and Post-Nicene Fathers, Series II, Vol. 7)

33.  Ambrose of Milan: “For He was made sin for us, that we might be made the righteousness of God in Him; He was made a curse for us, that we might be delivered from the curse of the law. He suffered for all, that He might redeem all; He died for all, that all might live in Him.” (On the Holy Spirit, Book I, 9.100, Nicene and Post-Nicene Fathers, Series II, Vol. 10)

34.  John Chrysostom: “For the Cross is the glory of Christ, and the cause of our salvation; for had He not been crucified, we had not been saved. For He bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (Homilies on Matthew, 88.1, Nicene and Post-Nicene Fathers, Series I, Vol. 10)

35.  Jerome: “He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on Him the iniquity of us all.” (Commentary on Isaiah, 53.5, Patrologia Latina, Vol. 24)

36.  Augustine of Hippo: “For the death of the Lord was the condemnation of the devil; the death of the Lord was the redemption of man. For He came not to be ministered unto, but to minister, and to give His life a ransom for many. Wherefore He suffered, that He might pay the debt which He owed not, and we might be loosed from the debt which we owed.” (Expositions on the Psalms, 22.7, Nicene and Post-Nicene Fathers, Series I, Vol. 8)

37.  Cyril of Jerusalem: “The Cross was no illusion; else our redemption were an illusion also. His death was not a mere show, for then is our salvation also fabulous. If His death was but a show, they were true who said, ‘We remember that that deceiver said, while He was yet alive, After three days I rise again.’ He was crucified for our sins really; He rose again for our justification really.” (Catechetical Lectures, 13.22, Nicene and Post-Nicene Fathers, Series II, Vol. 7)

38.  Leo the Great: “For the Son of God, taking upon Him our nature, but without our faults, endured the punishment due to our faults, that He might redeem us from the sentence of death by taking upon Him our mortality. For He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed.” (Sermons, 59.4, Nicene and Post-Nicene Fathers, Series II, Vol. 12)

39.  Maximus the Confessor: “For He became obedient unto death, even the death of the Cross, that through His death He might destroy him that had the power of death, that is, the devil, and deliver them who through fear of death were all their lifetime subject to bondage. For He bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness.” (Questions to Thalassius, 61, Patrologia Graeca, Vol. 90)

40.  John of Damascus: “For it pleased the Father that in Him should all fulness dwell; and, having made peace through the blood of His Cross, by Him to reconcile all things unto Himself, whether they be things in earth, or things in heaven. For He endured the Cross, despising the shame, and for the joy that was set before Him, He humbled Himself even unto death, the death of the Cross.” (On the Holy Images, Book I, 16, Nicene and Post-Nicene Fathers, Series II, Vol. 9)

41.  Ignatius of Antioch: “For I know and believe that He was in the flesh even after the resurrection; and when He came to Peter and his company, He said to them, ‘Lay hold and handle me, and see that I am not a bodiless spirit.’ And straightway they touched Him, and believed, being convinced by His flesh and His spirit. For this cause also they despised death, nay, they were found superior to death. And after His resurrection He ate and drank with them as one in the flesh, though spiritually He was united with the Father.” (Epistle to the Smyrnaeans, 3.2, Ante-Nicene Fathers, Vol. 1)

42.  Justin Martyr: “And that He would be sent into the world and be crucified, and die, and rise again, and ascend into heaven, was foretold by the prophets, as I have already shown you. For Isaiah says, ‘He was led as a sheep to the slaughter, and as a lamb before her shearer is dumb, so He opened not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? for His life is taken from the earth.’” (Dialogue with Trypho, 76, Ante-Nicene Fathers, Vol. 1)

43.  Irenaeus of Lyons: “For He came to save all through means of Himself—all, I say, who through Him are born again to God—infants, and children, and boys, and youths, and old men. He therefore passed through every age, becoming an infant for infants, thus sanctifying infants; a child for children, thus sanctifying those who are of this age, that He might be a perfect example for all; and so, likewise, He became a man for men, that He might sanctify men; and an old man for old men, that He might sanctify the aged, and be an example to all, even unto death, that He might show that no age is without the influence of His grace.” (Against Heresies, Book II, 22.4, Ante-Nicene Fathers, Vol. 1)

44.  Tertullian: “He was crucified, and that not without the Father’s will, as the Scripture says, ‘He spared not His own Son, but delivered Him up for us all.’ For it pleased God that in Him should all fulness dwell, and that through Him all things should be reconciled to Himself, whether things in earth or things in heaven, having made peace through the blood of His Cross.” (On the Flesh of Christ, 5, Ante-Nicene Fathers, Vol. 3)

45.  Origen: “For the blood of Jesus, shed for the remission of sins, speaks better things than that of Abel. For Abel’s blood cried for vengeance, but the blood of Jesus cries for pardon. And through this blood we have redemption, even the forgiveness of sins, and access to the Father.” (Commentary on Luke, 22.44, Patrologia Graeca, Vol. 13)

46.  Cyprian of Carthage: “That He was to suffer, and that His Passion was to be the redemption of the world, it is written: ‘He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth. In His humiliation His judgment was taken away; who shall declare His generation? for His life is taken from the earth.’” (Treatise XII, Testimonies Against the Jews, 2.14, Ante-Nicene Fathers, Vol. 5)

47.  Athanasius of Alexandria: “For He suffered for us, that He might cleanse us from our sins; and He rose again for us, that He might give us the pledge of the Resurrection. For He bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes we were healed.” (Against the Arians, Discourse II, 55, Nicene and Post-Nicene Fathers, Series II, Vol. 4)

48.  Gregory of Nyssa: “For the Cross was the means whereby death was destroyed, and life was restored to us. For as by one man sin entered into the world, and death by sin, so by the obedience of One, even unto the death of the Cross, life came to all.” (On the Life of Moses, Book II, 213, Nicene and Post-Nicene Fathers, Series II, Vol. 5)

49.  Gregory Nazianzen: “He is bruised and wounded, but He heals every disease and every infirmity. He is lifted up and nailed to the Tree, but by the Tree of Life Hedeparture from the Father’s will, as it is written, ‘Cursed is every one that hangeth on a tree.’” (Orations, 29.20, Nicene and Post-Nicene Fathers, Series II, Vol. 7)

50.  John Chrysostom: “For this cause was He crucified, that He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage. For He bare our sins in His own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.” (Homilies on Hebrews, 9.2, Nicene and Post-Nicene Fathers, Series I, Vol. 14)

Prayers for Visiting the Sick

Posted on by priestdirector

Prayers of Blessing

Penitential Act Options

Prayers for Dying

Three Prayers at Death

Solemn Blessings

Penitential Act Options [top]

Option I, Option II, Option III, Option IV, Option V, Option VI, Option VIII

Standard Option

You were sent to heal the contrite of heart.
Lord, have mercy.

You came to call sinners.
Christ, have mercy.

You are seated at the right hand of the Father to intercede for us.
Lord, have mercy

Option I
Lord Jesus, You came to gather the nations into the peace of God’s kingdom:
Lord, have mercy. Lord, have mercy.

Lord Jesus, You come in word and sacrament to strengthen us in holiness:
Christ, have mercy. Christ, have mercy.

Lord Jesus, You will come in glory with salvation for Your people:
Lord, have mercy. Lord, have mercy.

May almighty God have mercy on us,
forgive us our sins
and bring us to everlasting life.
The people reply:
Amen.

Option II

Lord Jesus, You are mighty God and Prince of peace:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You are the Son of God and Son of Mary:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You are Word made flesh and splendor of the Father:
Lord, have mercy.
Lord, have mercy.

Option III
Lord Jesus, You came to reconcile us to one another and to the Father:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You heal the wounds of sin and division:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You intercede for us with Your Father:
Lord, have mercy.
Lord, have mercy

Option IV

Lord Jesus, You raise the dead to life in the Spirit:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You bring pardon and peace to the sinner:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You bring light to those in darkness:
Lord, have mercy.
Lord, have mercy.

Option V

Lord Jesus, You raise us to new life:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You forgive us our sins:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You feed us with Your body and blood:
Lord, have mercy.
Lord, have mercy.

Option VI

Lord Jesus, You have shown us the Way to the Father:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You have given us the consolation of the truth:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You are the Good Shepherd, leading us into everlasting life:
Lord, have mercy.
Lord, have mercy

Option VII

Lord Jesus, You healed the sick:
Lord, have mercy.
Lord, have mercy.

Lord Jesus, You forgave sinners:
Christ, have mercy.
Christ, have mercy.

Lord Jesus, You gave Yourself to heal us and bring us strength:
Lord, have mercy.
Lord, have mercy

Option VIII (From Continuous Rite for Anointing)

By Your paschal mystery You have won
for us salvation: Lord have mercy.
R. Lord, have mercy.

You renew among us now the wonders of
Your passion: Christ have mercy.
R. Christ, have mercy.

When we receive Your body, You share with us Your paschal sacrifice: Lord have mercy.
R. Lord, have mercy.

Prayers of Blessing [top]

01, 02, 03, 04, 05, 06, 07, 08

01 Numbers 6:24-26
The LORD bless you and keep you!
The LORD let his face shine upon you, and be gracious to you!
The LORD look upon you kindly and give you peace!

02 St. Hildegard Blessing

May the Holy Spirit enkindle you with the fire of His Love
so that you may persevere, unfailingly, in the love of His service.
Thus you may merit to become, at last,
a living stone in the celestial Jerusalem.

03 Prayer of St. Dominic

May God the Father, who made us,
bless us.
May God the Son, who redeemed us,
send healing into our midst.
May God the Holy Spirit, who gives us life,
move within us.

May God give us eyes to see God,
ears to hear God,
and hands to bring God’s work
into the world.

May we walk with God
and preach the word of God to all.
May the angel of peace watch over us
and lead us at last by God’s grace
to the eternal Kingdom.

04 St. Padre Pio Blessing
May Jesus comfort you
in all your afflictions.
May He sustain you in dangers,
watch over you always with His grace,
and indicate the safe path
that leads to eternal salvation.

And may He render you
always dearer to His Divine Heart
and always more worthy of Paradise. Amen.

04.2 Another Prayer of Blessing
by St. Pio of Pietrelcina

May your heart always be the temple
of the Holy Spirit.

May Jesus always be the helmsman
of your little spiritual ship.

May Mary be the star
which shines on your path
and may she show you the safe way
to reach the Heavenly Father.

05 A BLESSING.

The peace of our Lord Jesus Christ, 
the virtue of His sacred Passion, 
the sign of the holy Cross, 
the purity and humility of the
ever Immaculate Virgin Mary, 
the protection of angels, 
and intercession of all the saints, 
be with you; 
May the Lord Jesus defend you now 
and at the hour of death. Amen.

General Blessing formula for priests

Benedíctio Dei omnipoténtis,
Patris + et Fílii et Spíritus Sancti, 
descéndat super vos, et máneat semper.
R. Amen.


May the blessing of almighty God,
the Father, and the Son, and the Holy Spirit,
descend upon you and remain always.
R. Amen

06 BLESSING OF THOSE WHO CARE FOR THE SICK

Lord Jesus, our brother,
You showed Your love for the sick
by Your concern for them.
Help us to see You and serve You in the sick.

Bless + these men and women
who are dedicated to helping
and healing the sick.
Guide them in their labours,
and give them a greater share
in Your love.
Reward their service
by the peace and joy of Your Holy Spirit,
and by the everlasting happiness of Heaven.

Lord Jesus, we praise You,
for You are our Lord for ever and ever.
Amen.

07 BLESSING OF A SICK ADULT

As the priest enter the sick person’s room, he says…
V. Peace to this house.
R. And to all who live in it.
(And immediately approaching the sick person, he adds:)
V. Our help is in the name of the Lord.
R. Who has made heaven and earth.
V. Lord hear my prayer.
R. And let my cry reach up to You.
V. The Lord be with you.
R. And with your spirit.

Let us pray.
Lord Jesus Christ,
may Your peace and mercy
enter into this house
along with my humble entrance.
Let every wickedness of the devil
flee from this place.
May the angels of peace be here,
and may every sinful discord
leave this home.
Show that Your name is great among us,
O Lord, and bless our living together.
Lord, You are holy and faithful,
and You remain with the Father
and the Holy Spirit
for ever and ever. R. Amen.

Let us pray.
Look upon Your servant, Lord,
suffering from sickness of body,
and refresh the soul You have created,
so that, purified by this affliction,
he (she) may always remember that
he (she) has been saved by Your loving pity
through Christ our Lord.
R. Amen.

Let us pray.
Merciful Lord, consoler of the faithful,
we beg of Your great Mercy that
at our humble entrance
You will visit this Your servant,
lying on a bed of pain,
just as You visited Simon’s mother-in-law.
Kindly come to him (her) so that,
after receiving his (her) former health
he (she) may return thanks to You in Your Church,
who live and are King and God for ever and ever. R. Amen.
(Then, extending his right hand towards the sick person, he says:)

The Lord Jesus Christ be with you
to defend you.
May He be within you to preserve you,
before you to lead you,
behind you to guard you,
and above you to bless you,
who lives and is King with the Father
and the Holy Spirit for ever and ever. R. Amen.

May the blessing of almighty God, . .
(Then he sprinkles the sick person with holy water.)

08 Marian Blessing

Through the intercession of the Blessed Virgin Mary, the Immaculate Conception,
Patroness of the United States:
Almighty and Most Loving Father,
I pray, invoke, and implore 
Your abundant blessings, graces, and mercies upon Your son/daughter 

May he know always and everywhere
the love of the Most Sacred Heart of Jesus, our Lord and Saviour and the compassion of the Sorrowful and Immaculate Heart of the Virgin Mary, our Blessed Mother and our Queen. 

May he be ever diligent in activities and contemplation pleasing to You, bearing great fruit in union with You. 
May he be strengthened with Patience from Our Lady of Sorrows at the Foot of the Cross.
May St. Joseph ever guide and protect him and show him the depths of the interior life. 
May the Holy Angels guard him from all that is evil and harmful. 
May the Holy Spirit enlighten him and lead him to all that is profitable unto his eternal salvation in Christ Jesus Our Lord. 
May he be ever humbly receptive of Grace, deeply contrite for past sins, trusting in your Infinite Mercy.
May he be prompted by his angel to be ever diligent in confident prayer and abounding in thanksgiving. 
May he be at peace in fulfilling and surrendering to Your holy Will,
which is Love and Mercy Itself. 
May he know the Joy of his salvation. 
May his soul be disposed to receive Holy Communion most devoutly and reverently and frequently. 
May he be drawn deeper into the life of prayer and avail himself of every opportunity to pray the Holy Rosary. 
Before You call him home, may he have a well prepared death,
strengthened by the holy anointing and viaticum.
Grant him I implore Thee, my dear Lord and loving Father, an immoveable faith, a strong hope, and a lasting charity. [increase his faith, strengthen his hope, revive his charity.]

We beseech Thee also, for Thine own dear sake, that Thou wouldst grant to us, our friends and benefactors, and to all those for whom we intend or are bound to pray, the pardon of all past offences, and preservation from future failings; that loving Thee, serving Thee, and obeying Thee, with the utmost fervour, fidelity and perseverance, during the remainder of our earthly pilgrimage, we may be at length admitted to the eternal enjoyment of Thy beatific presence in Thy Heavenly Paradise. Amen.

Blessings of the Dying [top]

FIRST BLESSING.
May God + the Father,
Who has created all things
and given thee
thy body and soul, bless thee.
May God + the Son,
thy Lord and Saviour,
Who died on the Cross for thee
and Who has redeemed thee
with His Precious Blood
and bitter death, bless thee.
May God + the Holy Ghost,
Who through His grace has sanctified thee
in holy Baptism, bless thee,
and preserve thee in His grace
to the end of thy life.

The peace of Our Lord Jesus
+ be with thee.
May His five sacred wounds
with the blood that flowed therefrom
be to thee an invincible wall
against all temptations now
and at the last moment of thy life.
In the name of + the Father,
and of + the Son, and
of the + Holy Ghost, Amen.

SECOND BLESSING.
Go forth, Christian soul,
in the name of the Father,
+ Who created thee after His own
image and likeness;
in the name of the Son,
+ Who redeemed thee with
His Precious Blood;
in the name of the Holy Ghost
+ Who sanctified thee.
Behold, the divine Saviour comes;
go forth to meet Him.

Go now, Christian soul,
in the name of the Most Holy Trinity;
+ the Father, Whose omnipotence
will protect thee;

 + the Son, Whose mercy
will accompany thee;

+ the Holy Ghost,
Whose sanctifying grace
will not forsake thee!
May the cross of Christ
+ be thy shield against all the assaults
of the wicked enemy.
Go forth, in the name of Jesus,
 before Whom every knee must bow
in heaven, on earth;
in the name of Jesus,
before Whom hell is trembling;
in the name of Jesus,
in Whom all find their salvation.

+ May the wounds of Jesus
be thy strength in the passage to eternity;
the cross of Christ thy staff;
the merits of Christ thy riches;
the body of the Lord thy Viaticum;
thy holy angel guardian
the companion of thy journey,
and Mary thy helper and mediator.
May the power of the Father
+ strengthen thee;
the wisdom of the Son
+ govern thee;
the comfort of the Holy Ghost
+ refresh thee.
Depart then, Christian soul,
in the name of the Most Holy Trinity, +
the Father, + the Son,
and + the Holy Ghost.
The blessing + of the Most Holy Trinity
be with thee and remain with thee forever. Amen.

THIRD BLESSING.
Go forth in peace,
Christian soul!
May the blessing + of Our Lord Jesus Christ replenish thee;
+ the power of His bitter suffering
and death strengthen thee;
the victorious sign of the holy cross
shield thee; +
the protection of the Immaculate Virgin cover thee;
+ the choir of the angels
screen thee;
St. Michael, the archangel,
fight for thee.
The intercession of all the elect and saints assist thee.
May the protection and blessing
of God the Father,
+ Who created thee out of nothing, accompany thee;
the power of Jesus Christ
+ Who shed all His Blood for thee, preserve thee;
may the Holy Ghost,
Who made thee His sanctuary,
replenish and + bless thee.
Go forth, Christian soul,
to thy God and Father,
Who, through love of thee, vouchsafed
to send His Son down upon the earth.
May Jesus be with thee,
and favor thee with His merits.
May the Holy Ghost  be with thee
and enrich thee with His love.
May God have mercy on thee
and bless + thee.
May the God of Israel send thee help
from His holy dwelling-place.
May the Lord be gracious unto thee,
pardon thee thy sins
and heal thy wounds.
Let Him bless thy going out
of this world +
and thy entrance into eternity +.
May the almighty, merciful God, the Father + and the Son + and the Holy Ghost + vouchsafe to grant thee this grace. Amen.


Three Prayers at the Point of Death [top]

1. Prayer
Lord Jesus Christ!  Thou Son of God and Son of the Virgin Mary, God and Man, Thou who in fear sweated blood for us on the Mount of Olives in order to bring peace, and to offer Thy Most Holy Death to God Thy Heavenly Father for the salvation of this dying person…
If it be, however, that by his sins, he merits eternal damnation, then may it be deflected from him. 
This, O Eternal Father through Our Lord Jesus Christ, Thy Dear Son, Who liveth and reigneth in union with The Holy Spirit now and forever.  Amen

2. Prayer
Lord Jesus Christ!  Thou Who meekly died on the trunk of the Cross for us, submitting Thy Will completely to Thy Heavenly Father in order to bring peace and to offer Thy Most Holy Death to Thy Heavenly Father in order to free…  (this person)  …and to hide from him what he has earned with his sins; grant this O Eternal Father!  Through Our Lord Jesus Thy Son, Who liveth and reigneth with Thee in union with the Holy Spirit now and forever.  Amen.

3. Prayer
Lord Jesus Christ!  Thou Who remained silent to speak through the mouths of the Prophets:  I have drawn Thee to me through Eternal Love, which Love drew Thee from Heaven into the body of the Virgin, which Love drew Thee from the body of the Virgin into the valley of this needful world, which Love kept Thee 33 years in this world, and as a sign of Great Love, Thou hast given Thy Holy Body as True Food and Thy Holy Blood as True Drink, as a sign of Great Love, Thou hast consented to be condemned to death, and hast consented to die and to be buried and truly risen, and appeared to Thy Holy Mother and all Thy Apostles and the hearts of all who hope and believe in Thee.  Through Thy Sign of Eternal Love, open Heaven today and take this dying person into the Realm of Thy Heavenly Father, that he may reign with Thee now and forever.  Amen.

Solemn Blessings

The Holy Spirit
May God, the Father of lights,
who was pleased to enlighten the disciples’ minds
by the outpouring of the Spirit, the Paraclete,
grant you gladness by His blessing
and make you always abound with the gifts of the same Spirit.
R. Amen.
May the wondrous flame that appeared above the disciples,
powerfully cleanse your hearts from every evil
and pervade them with its purifying light.
R. Amen.
And may God, who has been pleased to unite many tongues
in the profession of one faith,
give you perseverance in that same faith
and, by believing, may you journey from hope to clear vision.
R. Amen.

And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Ordinary Time I
May the Lord bless you and keep you.
R. Amen.
May He let his face shine upon you
and show you His mercy.
R. Amen.
May He turn His countenance towards you
and give you His peace.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Ordinary Time II
May the peace of God,
which surpasses all understanding,
keep your hearts and minds
in the knowledge and love of God,
and of His Son, our Lord Jesus Christ.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Ordinary Time III
May almighty God bless you in His kindness
and pour out saving wisdom upon you.
R. Amen.
May He nourish you always with the teachings of the faith
and make you persevere in holy deeds.
R. Amen.
May He turn your steps towards Himself
and show you the path of charity and peace.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Ordinary Time IV
May the God of all consolation order your days in his peace
and grant you the gifts of his blessing.
R. Amen.
May He free you always from every distress
and confirm your hearts in His love.
R. Amen.
So that on this life’s journey
you may be effective in good works,
rich in the gifts of hope, faith and charity,
and may come happily to eternal life.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen

Ordinary Time V
May almighty God always keep every adversity far from you
and in His kindness pour out upon you the gifts of His blessing.
R. Amen.
May God keep your hearts attentive to His words,
that they may be filled with everlasting gladness.
R. Amen.
And so, may you always understand what is good and right,
and be found ever hastening along
in the path of God’s commands,
made coheirs with the citizens of heaven.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Ordinary Time VI
May God bless you with every heavenly blessing,
make you always holy and pure in his sight,
pour out in abundance upon you the riches of his glory,
and teach you with the words of truth;
may He instruct you in the Gospel of salvation,
and ever endow you with fraternal charity.
Through Christ our Lord.
R. Amen.
And may the blessing of almighty God,
the Father, and the Son, + and the Holy Spirit,
come down on you and remain with you for ever.
R. Amen.

Advent Blessing

May the almighty and merciful God,
by whose grace you have placed your faith
in the First Coming of his Only Begotten Son
and yearn for his coming again
sanctify you by the radiance of Christ’s Advent
and enrich you with his blessing.
℟. Amen.

As you run the race of this present life,
may he make you firm in faith,
joyful in hope and active in charity.
℟. Amen.

So that, rejoicing now with devotion
at the Redeemer’s coming in the flesh,
you may be endowed with the rich reward of eternal life
when he comes again in majesty.
℟. Amen.

And may the blessing of almighty God,
the Father, and the Son, +, and the Holy Spirit,
come down on you and remain with you for ever.
℟. Amen.

Passion Blessing

May God, the Father of mercies,
who has given you an example of love
in the Passion of his Only Begotten Son,
grant that, by serving God and your neighbor,
you may lay hold of the wondrous gift of his blessing.
℟. Amen.

So that you may receive the reward of everlasting life from him,
through whose earthly Death
you believe that you escape eternal death.
℟. Amen.

And by following the example of his self-abasement,
may you possess a share in his Resurrection.
℟. Amen.

 And may the blessing of almighty God,
the Father, and the Son, +, and the Holy Spirit,
come down on you and remain with you for ever.
℟. Amen.

Marian Blessing

May God, who through the childbearing of the Blessed Virgin Mary
willed in his great kindness to redeem the human race,
be pleased to enrich you with his blessing.
℟. Amen.

May you know always and everywhere the protection of her,
through whom you have been found worthy to receive the author of life.
℟. Amen.

May you, who have devoutly gathered on this day,
carry away with you the gifts of spiritual joys and heavenly rewards.
℟. Amen.

And may the blessing of almighty God,
the Father, and the Son, +, and the Holy Spirit,
come down on you and remain with you for ever.
℟. Amen.

Prayers of the Holy Rosary

Posted on by priestdirector

RG4 Holy Rosary Guide-qr8

Our Father, who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. *Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. Amen.

Hail Mary, full of grace! The Lord is with thee. Blessed art thou among women, and
blessed is the fruit of thy womb, Jesus.
*Holy Mary, Mother of God, pray for us
sinners, now and at the hour of our death. Amen. 

Glory be to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now
and ever shall be, world without end. Amen.

Hail, Holy Queen, Mother of Mercy,
Hail, our life, our sweetness, and our hope.
To thee do we cry, poor banished children of Eve.
To thee do we send up our sighs mourning
and weeping in this valley of tears. 
Turn then, most gracious advocate, thine eyes
of mercy toward us, and after this our exile
show unto us the blessed fruit of thy womb, Jesus.  
O clement, O loving, O sweet Virgin Mary. 

V. Pray for us, O Holy Mother of God, 
R. That we may be made worthy of
the promises of Christ.

Apostles’ Creed

I believe in God, the Father Almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; He descended into hell; on the third day He rose again from the dead;
He ascended into heaven, and is seated at the right hand of God the Father Almighty; from there He will come to judge the living and the dead.
*I believe in the Holy Spirit, the Holy Catholic Church, the Communion of Saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

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